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Thus, in the 21st century BC, a special name for the intercalated month iti dirig appears in the sources.
The intercalation was operated haphazardly, according to real or imagined needs, and each Sumerian city inserted months at will; e.g., 11 months in 18 years or two months in the same year.
The months began at the first visibility of the New Moon, and in the 8th century BC court astronomers still reported this important observation to the Assyrian kings.
The names of the months differed from city to city, and within the same Sumerian city of Babylonia a month could have several names, derived from festivals, from tasks (e.g., sheep shearing) usually performed in the given month, and so on, according to local needs.
This was accomplished by the use of an intercalated month.Thus, the Babylonian calendar until the end preserved a vestige of the original bipartition of the natural year into two seasons, just as the Babylonian months to the end remained truly lunar and began when the New Moon was first visible in the evening. In particular, the Jewish calendar in use at relatively late dates employed similar systems of intercalation of months, month names, and other details (see below The Jewish calendar).The Jewish adoption of Babylonian calendar customs dates from the period of the Babylonian Exile in the 6th century BC. Of the calendars of other peoples of the ancient Near East, very little is known.On the other hand, as early as the 27th century BC, the Sumerians had used artificial time units in referring to the tenure of some high official--e.g., on N-day of the turn of office of PN, governor.The Sumerian administration also needed a time unit comprising the whole agricultural cycle; for example, from the delivery of new barley and the settling of pertinent accounts to the next crop.